The universalist command to “love thy neighbor as thyself” refers the topic to those surrounding him, who he should love unilaterally if required.
The demand employs the logic of shared reciprocity, and tips at an Aristotelian foundation that the topic should love himself in certain appropriate way: for embarrassing outcomes would ensue in a particularly inappropriate, perverted manner if he loved himself! Philosophers can debate the character of “self-love” suggested in this—from the notion that is aristotelian self-love is important for just about any types of social love, to the condemnation of egoism together with impoverished examples that pride and self-glorification from where to base one’s love of some other. St. Augustine relinquishes the debate—he claims that no demand will become necessary for a guy to love himself (De bono viduitatis, xxi). Analogous to your logic of “it is much better to give than to receive”, the universalism of agape requires a short invocation from somebody: in a reversal regarding the Aristotelian place, the onus for the Christian is in the morally better than expand want to other people. However, the demand additionally requires an egalitarian love-hence the Christian rule to “love thy enemies” (Matthew 5:44-45). Such love transcends any perfectionist or aristocratic notions that most are (or should really be) more loveable than the others. Agape discovers echoes within the ethics of Kant and Kierkegaard, who assert the ethical significance of providing unbiased respect or like to someone qua person in the abstract.Read more